Archive | October 2013

The Angelic Doctor’s Feast of Love

aquinas poem

Lauda Sion is one of only five medieval Sequences which were preserved in the Missale Romanum published in 1570 following the Council of Trent (1545-63).  Aquinas wrote it in 1264 at the request of Pope Urban IV. 

Sion Lift Thy Voice and Sing 

Sion, lift thy voice and sing: 
Praise thy Savior and thy King; 
Praise with hymns thy Shepherd true:
Dare thy most to praise Him well; 
For He doth all praise excel; 
None can ever reach His due. 

-Special theme of praise is thine, 
That true living Bread divine, 
That life-giving flesh adored, 
Which the brethren twelve received, 
As most faithfully believed, 
At the Supper of the Lord.

-Let the chant be loud and high;
Sweet and tranquil be the joy
Felt to-day in every breast; 
On this festival divine 
Which recounts the origin 
Of the glorious Eucharist.

-At this table of the King, 
Our new Paschal offering 
Brings to end the olden rite; 
Here, for empty shadows fled, 
Is reality instead; 
Here, instead of darkness, light.

-His own act, at supper seated, 
Christ ordained to be repeated, 
In His memory divine; 
Wherefore now, with adoration, 
We the Host of our salvation 
Consecrate from bread and wine.

-Hear what holy Church maintaineth, 
That the bread its substance changeth 
Into Flesh, the wine to Blood. 
Doth it pass thy comprehending? 
Faith, the law of sight transcending, 
Leaps to things not understood.

-Here in outward signs are hidden 
Priceless things, to sense forbidden; 
Signs, not things, are all we see:- 
Flesh from bread, and Blood from wine; 
Yet is Christ, in either sign, 
All entire confessed to be.

-They too who of Him partake 
Sever not, nor rend, nor break, 
But entire their Lord receive. 
Whether one or thousands eat, 
All receive the selfsame meat, 
Nor the less for others leave.

-Both the wicked and the good 
Eat of this celestial Food; 
But with ends how opposite! 
Here ’tis life; and there ’tis death; 
The same, yet issuing to each 
In a difference infinite.

-Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before;
Since the simple sign alone
Suffers change in state or form,
The Signified remaining One
And the Same forevermore

-Lo! upon the Altar lies, 
Hidden deep from human eyes, 
Angels’ Bread from Paradise 
Made the food of mortal man: 
Children’s meat to dogs denied; 
In old types foresignified; 
In the manna from the skies, 
In Isaac, and the Paschal Lamb.

Jesu! Shepherd of the sheep!

Thy true flock in safety keep.
Living Bread! Thy life supply;
Strengthen us, or else we die;
Fill us with celestial grace:
Thou, who feedest us below!
Source of all we have or know!
Grant that with Thy Saints above,
Sitting at the Feast of Love,
We may see Thee face to face. 

Amen (and allejuia!)

Peace be with you

Theology of the Movie Gravity: Evolution, Death and Teilhard de Chardin

I see the ISS as the Church..

Teilhard de Chardin

Note: Spoiler Alert below for the movie Gravity

Last weekend, I finally went to see the movie Gravity, one of the few times in the last ten years that I have seen a non-childrens’ movie in a theater. As I expressed earlier, I am largely ignorant of pop culture. I am glad I did as it was simply an outstanding movie, although I would highly recommend watching it in 3D for maximum effect. 

The fantastic blog Vox Nova provided an outstanding summary of the movie as well as some of its theological implications. My post is going to expand on Vox Nova’s discussion so I encourage you to read their post here. One big caveat: it is doubtful that the writer and director Alfonso Cuarón intended for the movie to have the theological themes set forth below. These interpretations are mine, although one does not have to reach…

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This entry was posted on October 22, 2013. 2 Comments